Our era is a strange one when considering how social attitudes have developed in such a contrary fashion to the rest of history. I think that our forefathers would look upon our current culture with bewilderment when confronted with the fact that our generation has all but abandoned the option of physical rebellion as a tool for social change. Even among the most enslaved of nations and peoples, the idea of revolution has been held in regard as an entirely moral and principled affair involving every individual, no matter their age or economic station. Today, however, that which we call “revolution” has been delegated mostly to college-age intellectuals and has been so watered down and whitewashed with politically correct restrictions that the concept is hardly recognizable.
I believe the civil rights movements in America and in India in the 20th century have in many ways warped the public view of how opposition to totalitarianism is actually accomplished. I find it interesting that movements led by Gandhi and Martin Luther King Jr. enjoy so much adoration in mainstream media and in public schooling, while the American Revolution is often either misrepresented or not discussed at all. Gandhi’s movement was, in concrete terms, a failure until Indians had actually began organizing to physically fight the British, causing the Crown to attempt to defuse the movement by suddenly offering up a reformation of Indian governance (one that would continue to benefit them). When one examines the facts surrounding Cointelpro operations by the FBI and CIA during the civil rights movement in America, one realizes that half the efforts and actions were legitimate and the other half entirely manipulated.
Over the course of half a century, the philosophy of “anti-violence” has come to include a distinct distaste for self-defense. Self-defense is now consistently equated to “violence” (and is, thus, immoral), regardless of environmental circumstances.
Even in the liberty movement, there are people who disregard physical defense as either barbaric or “futile” and have adopted rather less-effective pacifist ideologies of more socialist activism. The problem with certain factions of libertarianism is that they tend to live within their own heads, reveling in a world of Ayn Randian and Rothbardian political and social theory, while abandoning the other side of concrete resistance. Some in the survival community call these people “egghead libertarians,” and I think the label fits.
They rejoice only in the intellectual; thus, they tend to see themselves only as “intellectual warriors.” For them, the war against tyranny by extension must be fought on an intellectual battlefield. Otherwise, as individuals, they have little to offer the resistance. They believe that if they merely present a better and more logical philosophy, they will win over the masses to their side or even change the souls of the rather soulless psychopaths creating tyranny in the first place. Like magic, they will have won the fight without ever truly fighting. It sounds like a strategy right out of the “Art Of War,” but really it is an intricate excuse designed to avoid risk.
They have almost no experience with and, therefore, no respect for the concept of self-defense and revolution. And they have no capacity to fathom what such an endeavor would entail. This unknown scenario inspires fear in them — a fear of struggle, a fear of failure and a fear of death….
By Brandon Smith – Alt-Market.com –